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The Merovingian dynasty () was the ruling family of the Franks from around the middle of the 5th century until Pepin the Short in 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gallo-Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania, the Alemanni, Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of the states of western Europe following the breakup of the empire of Theodoric the Great.
The dynastic name, medieval Latin Merovingi or Merohingii ("sons of Merovech"), derives from an unattested Frankish form, akin to the attested Old English Merewīowing,Babcock, Philip (ed). Webster's Third New International Dictionary of the English Language, Unabridged. Springfield, MA: Merriam-Webster, Inc., 1993: 1415 with the final - ing being a typical Germanic patronymic suffix. The name derives from Salian Franks King Merovech, who is at the center of many legends. Unlike the Anglo-Saxon royal genealogies, the Merovingians never claimed descent from a god, nor is there evidence that they were regarded as Sacred king.
The Merovingians' long hair distinguished them from other Franks, who commonly cut their hair short. Contemporaries sometimes referred to them as the "long-haired kings" (Latin reges criniti). A Merovingian whose hair was cut could not rule, and a rival could be removed from the succession by being and sent to a monastery. The Merovingians also used a distinct name stock. One of their names, Clovis, evolved into Louis and remained common among French royalty down to the 19th century.
The first well-known Merovingian king was Childeric I (died 481). His son Clovis I (died 511) converted to Nicene Christianity, united the Franks and conquered most of Gaul. The Merovingians treated their kingdom as single yet divisible. Clovis's four sons divided the kingdom among themselves, and it remained divided until 679 with the exception of four short periods (558–561, 613–623, 629–634, 673–675). After that it was divided again only once (717–718). The main divisions of the kingdom were Austrasia, Neustria, Burgundy and Aquitaine.
During the final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role. Actual power was increasingly in the hands of the mayor of the palace, the highest-ranking official under the king. In 656, the mayor Grimoald I tried to place his son Childebert on the throne in Austrasia. Grimoald was arrested and executed; but his son ruled until 661, when the Merovingian dynasty was restored. When King Theuderic IV died in 737, the mayor Charles Martel continued to rule the kingdoms until his death in 741. The dynasty was restored again in 743, but in 751 Charles's son, Pepin the Short, deposed the last king, Childeric III, and had himself crowned, initiating the Carolingian dynasty.
It is said that while Chlodio was staying at the seaside with his wife one summer, his wife went into the sea at midday to bathe, and a beast of Neptune rather like a Quinotaur found her. In the event she was made pregnant, either by the beast or by her husband, and she gave birth to a son called Merovech, from whom the kings of the Franks have subsequently been called Merovingians.In the past, this tale was regarded as an authentic piece of Germanic mythology and was often taken as evidence that the Merovingian kingship was Sacred king and the royal dynasty of supernatural origin. Today, it is more commonly seen as an attempt to explain the meaning of the name Merovech (sea-bull): "Unlike the Anglo-Saxon rulers the Merovingians—if they ever themselves acknowledged the quinotaur tale, which is by no means certain—made no claim to be descended from a god".
In 1906, the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty.
Upon Clovis's death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony. After the fall of the Ostrogoths, the Franks also conquered Provence. After this their borders with Italy (ruled by the Lombards since 568) and Visigothic Septimania remained fairly stable.
The frequent wars had weakened royal power, while the aristocracy had made great gains and procured enormous concessions from the kings in return for their support. These concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces ( and ). Very little is in fact known about the course of the 7th century due to a scarcity of sources, but Merovingians remained in power until the 8th century.
After Pepin's long rule, his son Charles Martel assumed power, fighting against nobles and his own stepmother. His reputation for ruthlessness further undermined the king's position. Under Charles Martel's leadership, the Franks defeated the Moors at the Battle of Tours in 732. After the victory of 718 of the Bulgarian Khan Tervel and the Emperor of Byzantium Leo III the Isaurian over the Arabs led by Maslama ibn Abd al-Malik prevented the attempts of Islam to expand into eastern Europe, the victory of Charles Martel at Tours limited its expansion onto the west of the European continent. During the last years of his life, he even ruled without a king, though he did not assume royal dignity. His sons Carloman and Pepin again appointed a Merovingian figurehead (Childeric III) to stem rebellion on the kingdom's periphery. However, in 751, Pepin finally displaced the last Merovingian and, with the support of the nobility and the blessing of Pope Zachary, became one of the Frankish kings.
The kings appointed magnates to be comes (counts), charging them with defense, administration, and the judgment of disputes. This happened against the backdrop of a newly isolated Europe without its Roman systems of taxation and bureaucracy, the Franks having taken over administration as they gradually penetrated into the thoroughly Romanised west and south of Gaul. By the time of Dagobert I, governmental documents were recognizably Roman, it is by then written in Latin on imported papyrus similar to Roman bureaucratic norms and where it also made use of the old legal formulae. While laymen made up most of the administrators, there was a gradual shift to a clerical presence from the reign of Clotaire II.
The counts had to provide armies, enlisting their milites and endowing them with land in return. These armies were subject to the king's call for military support. Annual national assemblies of the nobles and their armed retainers decided major policies of war making. The army also acclaimed new kings by raising them on its shields continuing an ancient practice that made the king leader of the warrior-band. Furthermore, the king was expected to support himself with the products of his private domain (royal demesne), which was called the fisc. This system developed in time into feudalism, and expectations of royal self-sufficiency lasted until the Hundred Years' War.
Trade declined with the fall of the Roman Empire, and agricultural estates were mostly self-sufficient. The remaining international trade was dominated by merchants, often Jewish .
Merovingian coins are on display at the Monnaie de Paris in Paris; there are Merovingian gold coins at the Bibliothèque Nationale, Cabinet des Médailles.
Numerous Merovingians who served as and abbots, or who generously funded and monasteries, were rewarded with sainthood. The outstanding handful of Frankish saints who were not of the Merovingian kinship nor the family alliances that provided Merovingian counts and dukes, deserve a closer inspection for that fact alone: like Gregory of Tours, they were almost without exception from the Gallo-Roman aristocracy in regions south and west of Merovingian control. The most characteristic form of Merovingian literature is represented by the Hagiography of the saints. Merovingian hagiography did not set out to reconstruct a biography in the Roman or the modern sense, but to attract and hold popular devotion by the formulas of elaborate literary exercises, through which the Frankish Church channeled popular piety within orthodox channels, defined the nature of sanctity and retained some control over the posthumous cults that developed spontaneously at burial sites, where the life-force of the saint lingered, to do good for the Religious vows.
The vitae et miracula, for impressive were an essential element of Merovingian hagiography, were read aloud on saints' feast days. Many Merovingian saints, and the majority of female saints, were local ones, venerated only within strictly circumscribed regions; their cults were revived in the High Middle Ages, when the population of women in religious orders increased enormously. Judith Oliver noted five Merovingian female saints in the diocese of Liège who appeared in a long list of saints in the late 13th-century Lardanchet psalter–hours. The vitae of six late Merovingian saints that illustrate the political history of the era have been translated and edited by Paul Fouracre and Richard A. Gerberding, and presented with Liber Historiae Francorum, to provide some historical context.
The next major source, far less organised than Gregory's work, is the Chronicle of Fredegar, begun by Fredegar but continued by unknown authors. It covers the period from 584 to 641, though its continuators, under Carolingian patronage, extended it to 768, after the close of the Merovingian era. It is the only primary narrative source for much of its period. The only other major contemporary source is the Liber Historiae Francorum, an anonymous adaptation of Gregory's work apparently ignorant of Fredegar's chronicle: its author(s) ends with a reference to Theuderic IV's sixth year, which would be 727. It was widely read; though it was undoubtedly a piece of Arnulfing work, and its biases cause it to mislead (for instance, concerning the two decades between the controversies surrounding mayors Grimoald the Elder and Ebroin: 652–673).
Aside from these chronicles, the only surviving reservoirs of historiography are documentary sources (letters, charters, laws, etc.) and hagiography. Clerical men such as Gregory and Sulpitius the Pious were letter-writers, though relatively few letters survive. Edicts, grants, and judicial decisions survive, as well as the famous Lex Salica, mentioned above. From the reign of Clotaire II and Dagobert I survive many examples of the royal position as the supreme justice and final arbiter. There also survive biographies of saints of the period, for instance Saint Eligius and Leodegar, written soon after their subjects' deaths.
Finally, archaeological evidence cannot be ignored as a source for information, at the very least, on the Frankish mode of life. Among the greatest discoveries of lost objects was the 1653 accidental uncovering of Childeric I's tomb in the church of Saint Brice in Tournai. The grave objects included a golden bull's head and the famous golden insects (perhaps bees, cicadas, aphids, or flies) on which Napoleon modelled his coronation cloak. In 1957, the sepulchre of a Merovingian woman at the time believed to be Clotaire I's second wife, Aregund, was discovered in Saint Denis Basilica in Paris. The funerary clothing and jewellery were reasonably well-preserved, giving us a look into the costume of the time. Beyond these royal individuals, the Merovingian period is associated with the archaeological Reihengräber culture.
The Merovingians feature in the novel In Search of Lost Time by Marcel Proust: "The Merovingians are important to Proust because, as the oldest French dynasty, they are the most romantic and their descendants the most aristocratic." The word "Merovingian" is used as an adjective at least five times in The Way By Swann’s.
Heimito von Doderer describes a fictitious Merowingian noble family in the 20th century in his grotesque 1962 novel The Merowingians or The Total Family.
The Merovingians are featured in the book The Holy Blood and the Holy Grail (1982) where they are depicted as Jesus bloodline, inspired by the "Priory of Sion" story developed by Pierre Plantard in the 1960s. Plantard ludibrium sold the story as non-fiction, giving rise to a number of works of pseudohistory among which The Holy Blood and the Holy Grail was the most successful. The "Priory of Sion" material has given rise to later works in popular fiction, notably The Da Vinci Code (2003), which mentions the Merovingians in chapter 60.Stephen Andrew Missick, The Hammer of God, (self-published) p. 175.
The title of "Merovingian" (also known as "the Frenchman") is used as the name for a fictional character and a supporting antagonist of the films The Matrix Reloaded, The Matrix Revolutions and The Matrix Resurrections.
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